The Middle is Always Evil

Dear Exxon Mobil Executives,

Yesterday, you made public your quarterly earnings, setting a record for the biggest profit in the history of the United States: 11.68 billion billion dollars. Over the next few weeks (and quite possibly over the next few years), you should expect to get a lot of flak from Washington, as well as the American public, about how you have made an “unfair profit;” they’ll tell you that the money that you’ve made rightfully belongs to somebody else. Just today, Barack Obama has said that he thinks your profits should be divided up and given to the American public– but did they earn those profits? No!

This is the United States of America, the greatest country in the history of civilized men. Here, each man is entitled to the sweat of his own brow, to the products of his labor. I am proud to live in a country where a corporation has earned as much as yours has; I consider it a great honor. Gentlemen, when the entire country comes to you demanding a share of your wealth, do not capitulate. Do not give in to their threats, or their corrupt moral code that demands that you do. Do not accept guilt for living on this earth, or the way that you have chosen to do so. Do not listen to them.

And when you are called before Congress to testify for your crimes against the American public, this is what you tell them:

I work for nothing but my own profit – which I make by selling a product they need to men who are willing and able to buy it. I do not produce it for their benefit at the expense of mine, and they do not buy it for my benefit at the expense of theirs; I do not sacrifice my interests to them nor do they sacrifice theirs to me; we deal as equals by mutual consent to mutual advantage – and I am proud of every penny that I have earned in this manner. I am rich and I am proud of every penny I own. I made my money by my own effort, in free exchange and through the voluntary consent of every man I dealt with – voluntary consent of those who employed me when I started, the voluntary consent of those who work for me now, the voluntary consent of those who buy my product. I shall answer all the questions you are afraid to ask me openly. Do I wish to pay my workers more than their services are worth to me? I do not. Do I wish to sell my product for less than my customers are willing to pay me? I do not. Do I wish to sell it at a loss or give it away? I do not. If this is evil, do whatever you please about me, according to whatever standards you hold. These are mine. I am earning my own living, as every honest man must. I refuse to accept as guilt the fact of my own existence and the fact that I must work in order to support it. I refuse to accept as guilt the fact that I am able to do it better than most people – the fact that my work is of greater value than the work of my neighbours and that more men are willing to pay me. I refuse to apologise for my ability – I refuse to apologise for my success – I refuse to apologise for my money. If this is evil, make the most of it. If this is what the public finds harmful to its interests, let the public destroy me. This is my code – and I will accept no other. I could say to you that I have done more good for my fellow men than you can ever hope to accomplish – but I will not say it, because I do not seek the good of others as a sanction for my right to exist, nor do I seek the good of others as a sanction for my right to exist, nor do I recognise the good of others as a justification for their seizure of my property or their destruction of my life. I will not say that the good of others was the purpose of my work – my own good was my purpose, and I despise the man who surrenders his. I could say to you that you do not serve the public good – that nobody’s good can be achieved at the price of human sacrifices – that when you violate the rights of one man, you have violated the right of all, and a public of rightless creatures is doomed to destruction. I could say to you that you will and can achieve nothing but universal devastation – as any looter must, when he runs out of victims. I could say it, but I won’t. It is not your particular policy that I challenge, but your moral premise. If it were true that men could achieve their good by means of turning some men into sacrificial animals, and I were asked to immolate myself for the sake of creatures who wanted to survive at the price of my blood, if I were asked to serve the interests of society apart from, above and against my own – I would refuse. I would reject it as the most contemptible evil, I would fight it with every power I possess, I would fight the whole of mankind, if one minute were all I could last before I were murdered, I would fight in the full confidence of the justice of my battle and of a living being’s right to exist. Let there be no misunderstanding about me. If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: The public good be damned, I will have no part of it!”

I am proud of what you Gentlemen have achieved, not because of the “public service” that you have provided, but because of the virtue that it requires to achieve it. You are heroes; do not give in.

Since starting this blog, I’ve blogged about environmentalism a little more than I’d like to.

There are other issues out there; issues that are more pressing, that affect our country and our world much more directly– like Iran’s nuclear program, or the fact that they’ve been launching test missiles capable of striking Israel. But so often I choose to write about the Environmentalist Movement over other things for a very specific reason, which is:

The choice to accept environmentalism or not is the choice between industry and inactivity, civilization and primitivism, comfortability and suffering; it is the choice between life and death. Many may disagree with this claim, citing the good intentions of the environmentalists: taking care of the earth couldn’t be bad, could it? After all, not all environmentalists are nut jobs like Eric Pianka, a noted ecologist who wants to kill off 90% of human life; most are in fact quite moderate, and simply believe that humans have a responsibility to look after the earth.

Such people are not evil, but they are misguided. They accept the two basic premises of environmentalism: that the environment is good because it is the environment, and that the smallest human interference in the natural ecological structure is a desirable goal. The logical conclusion of these premises, of course, is that human activity must be restricted as much as possible in order to prevent such interference. If you accept these premises, chances are good that you would not be in favor of a mass culling of the human population. The danger is that men like Pianka also accept them, and they desire to see their logical ends carried out. Since you’ve already accepted their premises, they can use the power of guilt to get you to accept a gradually more oppressive environmental policy. Case in point:

Yesterday, the leaders at the G8 Summit agreed to cut their countries’ carbon emissions by 50% by 2050, a radically anti-industrial move that will dismember the economy and stunt the standard of living for the global population. No one can claim that such an act was motivated by anything other than a hatred for mankind. Last week, a measure was put up for conideration in the British Parliament that would institute a personal cap-and-trade policy for every resident of England. Was this act considered because its proponents love the earth, or because they hate humanity? You be the judge.

With the basic premises of environmentalism so common today, it won’t be long before such cap-and-trade proposals are made in the United States. Do you really believe that such a measure would be beyond the scope of a Barack Obama environmental policy? Maybe not now, but what about four years from now? This is why the environmentalism issue is so important to me.

But there is another reason I frequently choose environmentalism over other topics. Throughout history, the war against man’s productive faculty has been waged under the banner of countless different names and movements; tribalism, monarchism, feudalism– more recently communism, socialism, and fascism– and of course, there’s always been the monstrosity that is organized religion. All of these have been a part of an overarching war on Individualism and a hatred of humanity; environmentalism is no exception here– it is merely the newest leader in the same war, the latest manifestation of the same hatred. However, environmentalism is different from its ideological ancestors in one, very important way.

In the past, movements that sought to destroy humanity (the modern ones anyway) have disguised their hatred for man’s virtues, proclaiming them to be the immoral while holding up their own standards as the moral alternative. With the broad base of society accepting altruism, their unpracticeable moral code, they guilted people into embracing their own self-destruction in the name of the love of mankind. Environmentalism is different because it makes no attempt to disguise its contempt for humanity.

Now, I won’t run through my whole spiel on environmentalism again because I’ve already blogged on it and have stated my opposition to it in as clear terms as I can, both here and in other places. But I will say this: